论宋明理学的经学观

2009/9/8 22:59:55 人评论 次浏览 分类：经学研究

 

作者： 蔡方鹿

英文标题：On Classicalist View of NeoConfucianism of the Song and the Ming Dynasties

中文副标题：

英文副标题：

中文关键词：宋明理学；经学观；以己意说经；性理学

英文关键词：neoConfucianism of the Song and the Ming Dynasties; classicalist view; ones own view of classics; disposition neoConfucianism

基金名称：国家社会科学基金项目“中国经学与宋明理学研究”（04XZX001）的阶段性成果
基金类别：国家级（含部局）

中文摘要：
    以己意说经，不受旧注疏的约束，这体现了宋明理学各派经学观的共性。在此基础上，程朱重视“由经穷理”、我注“四书”，陆王强调以经书为吾心的注脚，但就形式与解经的目的即理学家的思想实质而言，理学各派均是把经学形式与性理学内涵相结合，说经的目的在于阐发自己的性理、心性之学，而不是为解经而解经。

英文摘要：
    It embodies the commonness of various schools of classicalism of the Song and the Ming Dynasties to voice ones own view of classics without being restricted by the previous interpretations, based on which Cheng and Zhu attach importance to “seeking the principles through classics” and ones own interpretation of “si shu”, while Lu and Wang emphasize ones own interpretation according to classics, but in terms of the ideological essence of the neoConfucians, namely the form and classicsinterpretation aim, various schools of classicalism combine the form of classics and the intension of disposition neoConfucianism, and for them the classicsinterpretation aim lies in giving expression to ones own disposition neoConfucianism other than an explanation and interpretation itself.